Saturday, December 27, 2008
Is your local council funding black nationalism and torture?
Ron Karenga invented 'Kwanzaa' in 1966
"Malcolm was the major African American thinker that influenced me in terms of nationalism and Pan-Africanism. As you know, towards the end, when Malcolm is expanding his concept of Islam, and of nationalism, he stresses Pan-Africanism in a particular way. And he argues that, and this is where we have the whole idea that cultural revolution and the need for revolution, he argues that we need a cultural revolution, he argues that we must return to Africa culturally and spiritually, even if we can’t go physically. And so that’s a tremendous impact on US. And US saw it, when I founded it, as the sons and daughters of Malcolm, and as an heir to his legacy." —Ron Karenga
"In 1971, Karenga, Louis Smith, and Luz Maria Tamayo were convicted of felony assault and false imprisonment for assaulting and torturing over a two day period two women from the US organization, Deborah Jones and Gail Davis. A May 14, 1971 article in the Los Angeles Times described the testimony of one of the women: "Deborah Jones, who once was given the Swahili title of an African queen, said she and Gail Davis were whipped with an electrical cord and beaten with a karate baton after being ordered to remove their clothes. She testified that a hot soldering iron was placed in Ms. Davis's mouth and placed against Ms. Davis's face and that one of her own big toes was tightened in a vise. Karenga also put detergent and running hoses in their mouths, she said."
"In 1975, Karenga was released from California State Prison, with his newly adopted views on Marxism, and re-established the US organization under a new structure. One year later, he was awarded his first doctorate. In 1977, he formulated a set of principles called Kawaida, a Swahili term for tradition. Karenga called on African Americans to adopt his secular humanism and reject other practices as mythical (Karenga 1977, pp. 14, 23, 24, 27, 44–5).
Central to Karenga's collectivist doctrine are the Nguzo Saba, the Seven Principles of Blackness, which are reinforced during the seven days of Kwanzaa:
Umoja (unity)—To strive for and maintain unity in the family, community, nation, and race.
Kujichagulia (self-determination)—To define ourselves, name ourselves, create for ourselves, and speak for ourselves.
Ujima (collective work and responsibility)—To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.
Ujamaa (cooperative economics)—To build and maintain our own stores, shops, and other businesses and to profit from them together.
Nia (purpose)—To make our collective vocation the building and development of our community in order to restore our people to their traditional greatness.
Kuumba (creativity)—To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
Imani (faith)—To believe with all our heart in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle."
Next time a BNP councillor is hassled, thrown from a chamber, called a Nazi, or a fascist, please, remember to quote the above.
If your town or city is celebrating Kwanzaa using British tax payers money we would like to hear about it to identify the Marxist councillors who allowed the events.